Career dilemma Essay Example | Topics and Well Written Essays - 750 words

Career dilemma - Essay Example Here the focus of discussion will be the ethical dilemma faced by psychologist while pursuing forensics as a career with special emphasis on their dual behavior, multiple relationships, and conflict of interests. Dual roles: A psychologist is a person that reads and understands a human mind. A forensic psychologist, however, has to perform dual functions i.e. as a therapist as well as the evaluator of the issue for legal documentation associated with a particular criminal presented at the court. The ethical dilemma associated with the dual role of a forensic psychologist is to maintain the confidentiality of the data. Acting as a therapist, a psychologist has to make sure that what ever is being told to him by the criminal should not be leaked out anywhere to any other party, and the information should only be used for legal documentation or for proving the criminal’s crime or innocence. According to Cornin (2006) an important ethical dilemma which is not concerned by the psyc hologists is the appropriate filing and use of tests when acting as a therapist. Moreover, psychologists while providing legal services, or acting as an evaluator, do not tend to evaluate the facts objectively as there exists a lack of communication and difficulty in conducting interviews with the third party. Multiple relationships: According to Moore (2011), conflicting relationships is one of the ethical dilemmas faced by forensic psychologists while practicing their job. These conflicting relationships occur in case a therapist develops some emotional feelings with any of his patients and might not be willing to treat patients in some other hospitals. However, this occurs when the therapists prefers to treat patients they know personally, as it requires less counseling as compared to treating the person they don’t know. In addition to this, another type of conflicting relationship occurs between the attorney and a psychologist. He may be forced to provide testimony and de clare the case of a particular person that is coherent with the success of a particular case in the court. This gives rise to the development of adverse and conflicting relationship of psychologists with the parties they deal on daily basis. According to Weinberger and Sreenivasan (1994), sometimes in prison, forensic psychologists are forced to do the tasks that are not related to their area of expertise. In case a prison is less staffed and they need to have a staff for security, it is quite possible that forensic psychologists are asked to perform such duties, which not only lead to the conflicting roles but also to the development of conflicting relationships with the prison staff. Conflict of interests: Forensic psychologist often confront with a conflict of interest. According to a research it is pointed out that forensic psychologists are often reluctant to treat their immediate relatives because their interests do not coincide. They know very well the pros and cons of antici pated therapist-patient relationship, which is why they feel reluctant in treating their professional and personal contacts. Similarly another important thing being pointed out is that while performing dual roles, often they tend to maintain the confidentiality so that the rights of the patients are not violated, leading to the conflicting interests between a therapist (or evaluator) and a patient. Conclusion: To

Global Warming, Extraction and Exploration Essay - 6

Global Warming, Extraction and Exploration - Essay Example Oil plays an endless and crucial part of the modern world. Other than being a critical source of energy, petroleum items serve as feedstock for a few purchaser products, subsequently playing a developing and pertinent part in individuals lives. Then again, the oil business holds a noteworthy capability of risks for nature and may affect it at distinctive levels ranging from air, water, soil, and every living being on the planet. Consequently, the broadest and hazardous outcome of oil and gas industry exercises is contamination and pollution. Pollution is experienced throughout all phases of oil and gas creation, from exploratory exercises to refining. Some of the main environmental effects include; While the greater part of global warming happens in the in rich nations such as the United States and other parts of Europe. It is the poorest nations, those that can least bear to adjust to an evolving atmosphere, who are suffering the most. Developing nations economies are hurt when oil is extracted from them, or when they are subject to unpredictable oil imports. Also, when the oil is at last flared and the carbon contained in it discharged into the environment. Oil contributes intensely to diminished agricultural output, extended dry spells, human health effects, displacement of people and other effectively watched and anticipated effects of environmental change (McKibben Para. 3). The impacts of environmental change are as of now being felt everywhere throughout the planet as climate change is turning out to be less predictable and everything from agribusiness and fisheries to the insurance business is being impacted. According to Hunter (24), when conducting oil exploration for offshore oil, the oil companies use seismic waves to analyze the possibilities of the rocks below the water surface to be bearing gas and oil. This process may result in the destruction of tissues and organs of fish and also  alter the means of communication of marine organisms as well as how they search for food.  

Experimentation, Research and Consent for Ethics in Healthcare class Essay - 1

Experimentation, Research and Consent for Ethics in Healthcare class - Essay Example The next question which was raised to importance was when there was no such statement and there existed conflicting interest between the guardians of the patient then whose say would hold importance, that of the spouse or the parents? Along with these two questions, when the media got active a third conflict arose, regarding the rights of the disabled, whether their condition could be misconstrued to be an accent against pro life treatment? The hype was addressed by the then President of the US by passing a bipartisan Bill via which he had invalidated the ruling of the state judge by passing the matter to the federal courts. The reason why this was done was because it was felt by the Senate and the House of Representatives who had passed the Bill that the matter involved Terri’s Constitutional rights.1 The biggest conflict which came into being was also regarding the case being a right to die case or the disability rights case! But life cannot be charted into black and white words, and that’s what public opinion forced the courts to consider-ethical questions. Every person has the right to choose against medical treatment, against any sort of bodily intrusion. Then there is the right to life and personal liberty in contrast to the state’s right of preserving health and its duty to not allow people to commit suicide. This is called the duty of the state to maintain the sanctity of life. To add to this debate, many argued that the basic provision of food and water should not be removed as it is not covered within the ambit of medical treatment and as such law regarding the medical perspective could not guide removal of pipes which ensured regular basic nutrition. The third issue that was raised was whether a doctor is capable to decide on the issue about a miraculous breakthrough in a patient’s condition, especially when the same is steady if not improving. On removal of medicines which reduce

Journal Essay Example | Topics and Well Written Essays - 250 words - 55

Journal - Essay Example He then says he can name countries that can consume the whole nation without regardless of the preservation (Lynch n.d.). He uses allusion to confront England due to its proximity. His allusion directly hits the English for misusing Ireland. He, however, does not spare his wrath to Ireland. In the course of his literature, he presents various alternative solutions that it can use to solve its problems. He puts that none of his suggestions was put into practice. In his literature, he stresses on the extent and number of Ireland’s social problems, neglect, and indifference that the citizens had to encounter (Lynch n.d.). Swift uses an adopted persona to ridicule the people who recommend economic and political solutions to Ireland without considering the human cost that will be involved. With an overwhelming irony, he demonstrates the inhumanity of patterns meant to alleviate the sufferings from the poor. Absurd principles form the basis of the schemes (Lynch

Two Reports about Research Essay Example | Topics and Well Written Essays - 2000 words

Two Reports about Research - Essay Example The objective of any research is pursuit for the truth, not popular conceptions. In fact, the whole idea and sole objective of a research is to penetrate the layers of myths and disintegrated notions scattered around about a particular subject and discover reality in the light of worked through well-researched content with due respect to data protection issue and other ethical practices. For a brief period, let us go ahead with a key assumption that one is free to take up a research assignment, bearing in mind that there is no data protection concepts involved in the exercise and all laws related to data privacy is temporarily abolished. Can we identify the steps in the pyramid above where research activity will be accelerated or hindered due to that relaxation While the readers are allowed some time to contemplate on that possibility, let us dwell on other relevant sources and strategies to gather data and briefly understand the impact of data protection, right from the bottom level in the pyramid. While most researchers are aware of the thin difference between methods and methodologies, reliability and validity of information, appropriate analysis and evaluation of data, data protection and ethical practices, results and conclusion - it is the their responsibility to ensure that the broader objective is not diluted in the multiple steps involved in research nor there is any compromise in the entire cycle. A general awareness of data protection needs in all spheres of life - beyond Universities, Corporate, Financial Institutions or wherever - will not only lead a researcher to have a better understanding about the hazards of not protecting data but also prepare him to value that aspect outside the premises of the current project. Once a researcher learns to appreciate data protection principles beyond definition, Act and Law, implementing good practice will be just as important as the authenticity of the report generated, by the end of the research. Identifying Scope of Research/ Problem Quoting an old proverb by Aristotle - "Well begun is half done". It is potentially important to acknowledge, that to obtain desired and realistic results of a research assignment, there is a definite need to have a defined framework. This might not necessarily be a tested or proven approach, however considering the complexity and magnitude of a research, the initial framework to drive all steps in an innovative manner has to be efficiently designed. It is the design that determines the strength of an analysis. There is one thing the researcher needs to have prior to working on the design - A problem. While some researchers are very clear about their needs for information when working towards their thesis or study project, some are quite confused and require information on what studies, topics and papers are available, on specific work in their particular zone of interest. They also might need advice on their proposal and an idea of how effective their findings would be. Some might even need an elaborate discussion on the overall framework and data sourcing. The

Cultural Experience Essay Example for Free

Cultural Experience Essay A friend of mine is a close friend of an Indian family who lives in the same general area that my friend and I live in. My friend told Mrs. Suayna Patel about my assignment and we were both invited over to dinner at her and Mr. Rajesh Patel’s house for Saturday dinner. My friend and I were warmly invited into their two-story really large tan blockhouse. It is actually located just yards from a hotel they own called â€Å"Passport Inn. † They also occupy the two closest/adjoining rooms to the hotel’s lobby designed as a more modest second home they live out of when there are working as the hotel clerks. Their house was very elegantly decorated in a way with an obvious female touch. It had an incense smell to it, but enjoyable, not over-powering. I was initially invited into what I believe was their living room. The house had quite a few rooms downstairs so I’m not positive it was their living room. I think all of the family’s bedrooms were located on the second floor. Mrs. Suayna Patel invited me to sit on a sofa and then she proceeded to sit down on the other end. She was very soft-spoken and I really didn’t understand everything she said. She introduced me to her husband Rajesh. Rajesh, on the other hand, almost spoke as if he were a native of the U. S. although they both came here in 1997 after his uncle purchased two hotels. Their children, nine-year old son Siva and a twelve-year old daughter, Sanirika were born in the U. S. They pretty much acted like American children but possibly with more manners. I’m only stating this because we were to keenly observe things, but both children were over-weight probably like the majority of their American peers. The only communication barriers I had or I should say we had, was between Suayna and myself. Sometimes we didn’t understand one another but my friend would subtly and courteously intervene and help. They gradually lessened but her husband was quite a bit more extraverted than she was, so he talked to us while Suayna finished cooking the dinner. Suayna was definitely more passive and mild-mannered than the typical American woman and Mr. And Mrs. Patel did assume what we refer to as traditional male and female roles, although my American parents do also. I talked with the children because they were in the room. They had very little Indian accent and were more than willing to answer questions and talk to me. They were the most extraverted and talkative members of their family, possibly partially due to that they were raised here and have no communication differences from Americans. Suayna invited my friend and I to the table and had us sit down first and then the rest of the family sat down with Rajesh being the last one to be seated. I followed their lead at the table because I didn’t want to talk much at the table if it wasn’t something that was acceptable. However, they made me comfortable and just talked like any American family at the dinner table. Suayna served the best Chicken Curry with Rice, Naan bread (Dsouza, 2006), and lentil dish I have ever eaten in my life, by the way. I do think their family was more polite between one another and in talking with me than a typical American family. It could have been because of their company but I don’t think so. This isn’t always untypical of American families but I did notice Rajesh didn’t help out with the making of dinner. He did, however assist in removing the dinnerware and utensils from the table after dinner while neither of them allowed the company to help with the work. Unlike most families of my culture, I guess part of their behavioral language could be that they didn’t seem like had felt a need to occupy every second with words. There was no usage of divergence speaking or emotive language. I feel this is at least partly due to that they didn’t speak at all in a â€Å"self-important† manner whatsoever—even the children, at least while I was there. There was no usage of gestures when talking and there was no creativity or sense of humor in their conversation. They did use relative words when they were telling us why it was easier for them to visit their relatives in India then for their relatives to visit them in America. Overall, their language was cordial and to the point. They spoke pretty succinctly without being verbose. In fact, Mr. And Mrs. Patel spoke slower and less often than the families and friends I typically would eat with. It actually felt pretty peaceful. The children spoke a little more but they never spoke loudly at the table. As far as what I learned about the culture, because this was just one Indian-American family, I can’t make too many generalizations but I do feel they relate to one another in a quieter, probably a more gentle and peaceful manner than a typical American family. Their overall home and family had a more peaceful feel to it. It was a pleasant experience of India. Source Used Dsouza, Z. (2006). Veda: the essential Indian cookbook. Baltimore [Md. ]: PublishAmerica.

Impacts Of Globalization Islamic Architecture Cultural Studies Essay

Impacts Of Globalization Islamic Architecture Cultural Studies Essay The tension between modernity and tradition has influenced all aspects of todays life, especially in the social, cultural and architectural aspects. This dual structure closely reflects the realities that most modern Muslim societies face today. The impact of modernity and globalization cannot be ignored, which has become one of the most controversial issues in contemporary Islamic architecture. In recent years there have been a considerable number of papers and books regarding the dialogue between old and new or modernity and tradition, which emphasize the role of these challenges in our life. Most of the times becoming dissolved by globalization do not let us pause and rethink the architectural styles we are following. What are the reasons that we need to talk about the consequences of globalization? Because it is necessary for a dialogue to be created between new horizons that take shape within a globalized context and local values, especially when we discuss an Islamic country like Iran that has experienced an Islamic revolution by its own people. We should rethink the challenges of contemporary Islamic architecture in order to enhance our knowledge and increase our ability to tackle current problems confronting the cultural and architectural need of the changing Muslim society. On the one hand there is an urgent need to revitalize local identities and characters and on the other there is inevitable need for new building materials and technologies. The architectural character of purpose -built Islamic community centers in non-Muslim countries has been shaped by image of Islamic architecture in the West constructed through the Orientalist discourse, the post-colonial search for identity, and the particularities of postmodern architectural practice. Nowadays we believe that the architecture of the present day is surely the product of past lessons, even if historicism and classicism are in minority. There are subjects we need to consider such as the main approaches and groups in contemporary Islamic architecture and their perspectives regarding globalization and regionalism in contemporary architecture. Since the 1970s and 1980s the economy systems in Middle Eastern countries (as the biggest Muslim societies in the world) like Iran or UAE has been undergoing a process of transformation from international to global. The furiously rapid development of information and telecommunication technologies and infrastructures is bringing advancements such as the worldwide spread of finance and capital markets. Finally the reorganization of these various global functions has caused the transformation of the metropolises that were the historical and traditional centers of international exchanges. Not only did globalization and global approaches become widespread all over the world, but they also became impossible to ignore. Globalization is a word transposed from globalization and localization. The advance of globalization gave rise to simultaneously react to and resist local movements at the various levels of nationalism. This approach showed that globalization and localization are not unilateral processes and cannot be successful without a collaborative approach and always being together. Globalization is driving localization and localization is driving globalization at the same time. Traditional architecture (Islamic architecture, for an instance) was confronted with western architecture; they are getting compared at all the times. Modern architecture enjoys materials of premium and high quality, total advanced technology of the day and the hunger of new designers, architectures and engineers in inventing new things, but traditional architecture would utilize the same traditional technologies and the same outlines and limitations; as a result this battle did not lead to a desire and pleasant state of things and it was western architecture that won the unfair race. International style and modern architecture were the first true examples of the newly-fashioned styles that dominated the scene of contemporary Islamic architecture. This facing with the new ideas cost traditional architecture its coherence, originality and integrity; however it caused many challenges in the later periods such as the usage of modern material that is totally irrelevant to the function of the buildings, such as mosques with facades covered with English orange tiles or using black marble to make a minaret. Analysis At the turn of the twentieth century the roots of international architecture style had already taken shape in steel-framed, concrete faced and multistory commercial buildings. But it was to take another fifty years and some social reforms to change the contemporary Islamic (religious spaces) architectures trends before the spirit of modern Islamic architecture began to find a coherent style that could call its own. 2.1. Contemporary architecture of Islamic countries At the turn of the twentieth century the roots of international architecture style had already taken shape in steel-framed, concrete faced and multistory commercial buildings. But it was to take another fifty years and some social reforms to change the contemporary Islamic (religious spaces) architectures trends before the spirit of modern Islamic architecture began to find a coherent style that could call its own. The middle decades of the twentieth century could be called the ascendancy of international style in Middle East, when no one dared to question the validity of its principles. The powerful waves of globalization have influenced the trends of contemporary Islamic architecture in many ways. It has changed architectural education and training, materials and components, ideas and conceptions, political and economic conditions, social and civic values, and technology and the design process substantially. Taking Iran as an example for modern Muslim society in the Middle East, we can find facts that Islam as a main component of society has a visible effect on architecture and design. The revival of Islamic regional architecture epitomized the revivalist ideas of exponents of the Islamic revolution of Iran that want to dominate Islam as the most determining criterion in all aspect of life, especially in culture, art and architecture. They are looking for a version of traditional architecture that could be implemented in contemporary circumstances. Some radical trend in contemporary Iranian architecture emphasized a backward looking historicism; however this has been among a small minority of architects. Regional movements accuse modern architect of sacrificing traditional values, but on the other hand they accused regional movements of not being diligent in the enhancement of the quality of contemporary Islamic architecture of Middle East. 2.2. Islamic architecture in non-Muslim countries; Mosques and Islamic community centers As we know representation of Islamic architecture in the West go back at least to the eighteenth century, when European travelers and artists came back from the Islamic world with vivid impressions, which they recorded both in writing and paintings. To them, the most fascinating aspects of the mosque were its domes and minarets. Due to restricted access, the images these foreigners conveyed were generally distorted; minarets and columns were ill-proportioned; curvatures of domes were exaggerated; pointed, shallow, and horseshoe arches were used interchangeably, and so on. The diversity of backgrounds, origins, and ethnicities of Muslims in non-Muslim societies and their shared values and experiences with fellow Muslims all over the world are important aspects of identity of Muslims in non-Muslim countries. The daily interaction of Muslims with the issues of immigration, multiculturalism, a loosened relationship between the religion and the government, liberalism, stereotypes and racism has shaped the development of their hybrid identity. These Muslims are striving within this context to develop an Islamic society that is autonomous as well as participatory, one that constantly attempts at adapting to the contradictions of living in non-Muslim countries. This society would nonetheless be vigilant to avoid the hegemony of the dominant culture, and aware of its role in challenging injustices. Efforts to engage this way with society are evidenced by the participation of Muslims in local and national politics, the armed forces, an increased emphasis on education, and a growing economic base supported by Islamic banking institution. Amidst this interaction, Islamic community centers have emerged as clear markers of the distinctly Muslims presence of this population. The very concept of an Islamic community center in a non-Muslim country represents a set of contradictions. It is not just a mosque for performing prayers; rather it concerns the establishment of a religion, in majority society of non- Muslims who have by and large secularized themselves over the last two centuries. The Islamic communities in these countries are seeking to build for their selves a sense of group identity in a social context that glorifies individualism as opposed to communal interaction. They strive to create permanence and stability in a culture that is increasingly based on mobility, transition and change. The community centers and mosques in these countries struggle to maintain to their ties with the ancient past that they are supposed to link to and far away homelands in a seemingly isolated land. The formation of Islamic community centers indicates a search for identity among Muslims that goes beyond the limitations of ethnic bonds. It also serves as a community institution that helps to consolidate their scattered efforts and secure the right to practice their beliefs. Most Islamic community centers and Mosques in non- Muslim countries have been designed by architects who base their knowledge of Islamic architecture on their own image of it, inspired by the increasing number of community buildings throughout the western countries, as well as the substantial literature that has been developed in the West on Islamic architecture. The emerging architecture can be seen as a descendent of the Moorish revival style and the architecture of fantasy inspired by Islamic pavilions in the expositions of the nineteenth century. Just as these styles formed part of a general western trend, so has the architecture of the Islamic community center become the part of a wider architectural movement in the west, where the presence of Muslim communities in increasingly felt, especially in the metropolitan centers of Western Europe and North America. Figure 1 Through their experience in designing Islamic community centers, non- Muslim architects often learn to reconsider some of their myths about Islam, and to change their previous negative images about Muslims. Such experiences not only increase their knowledge of non-Western aesthetic and building traditions, but also expose them to the nature of Islam itself, especially the tenets which are most prominently reflected in the designs for municipal and domestic buildings and mosques. Unfortunately, many of the new Islamic community centers in America are scaled down and impoverished imitations of old monuments The architect of the West Virginia Community Center, William Preston boast that: The South Charleston Center is modeled after a famous Islamic house of worship, the Badshahi Mosque, in Lahore, Pakistan (fig. 1). The Badhsahi Mosque is bigger than the Taj Mahal, and is considered the largest house of worship in the worldà ¢Ã¢â€š ¬Ã‚ ¦In the final product, the building in no way resembles any of these monuments, but this is not seen t disappoint either the architect or the client. Faithful imitation was not the intention; rather it is the capturing of the flavor of the old (fig. 2) Figure 2 The result is often kind of parody, which is presumably found desirable within a community seeking a nostalgic relationship to the past. In this case, the role of the architect is to revive the past and reinterpret its vocabulary in the contemporary architectural language. In the U.S., this is the language of the commercial strip. The resultant combination of architectural revivalism and the strip mall aesthetic more often captures the essence of an exotic Oriental restaurant than the spirit of traditional Islamic architecture. In such buildings the aesthetic features of the mosque- the minaret especially- are appropriated like the sign posts advertising gas stations or fast food restaurants. The distorted expression of many Islamic community centers in the U.S., their vivid colors, and their use of modern industrial materials, contribute to a generally crude aesthetic, one which may be related to the general loss of high skills and craftsmanship, low budgets, and the low level of ar tistic sophistication on the part of both client and architecture. On the other hand, it is worth pointing out that in the quest for self-representation through architecture, the use of format icons such as domes and minarets has become widespread, not just in non-Islamic countries, but also in many Islamic ones, even where those forms did not belong in the past. While this globalized use of iconic references may seem to be a product of the Muslims attempt at representing themselves through an architecture that they see as authentic and reflects the essence of their Islamic culture, it is in fact more closely related to the Western representations of Islamic architecture being perpetuated today by both Muslims and non-Muslim famous architects and scholars around the globe. Conclusion At a glance at the discussion it might be possible to conclude that the interest of contemporary Islamic architecture in Glocalization and moderate attitudes is in a good condition and is going to become the main popular style in Contemporary Islamic architecture, especially among the recent generation of young architects. Global-regionalism is too young to find a coherent style that it could call its own; therefore there are several kinds of approaches that could be categorized in this group. Their buildings are suggested by the spirit of traditional Islamic architecture, as well as the utilization of new technologies and materials. This paradoxical strategy is the main specificity of the new generation of contemporary Islamic architects. Their fidelity to the spirit of their ancestors, as well as their keen interest in new technologies and advanced building materials, formed a new generation that could only be called Glocalized. The architecture of Islamic community centers in non-Muslim countries illustrates issues related to a minority culture attempting, through architectural form, to re-establish continuity and stability, to express identity and to maintain forms of collective memory. The relationship between identity and iconic references should be seen within a broad-based setting, due to the increasing globalization of ideas about contemporary Islamic architecture that are constantly moving back and forth between the West and the Islamic world through architectural writing, competitions and commissions. While Islamic architecture in non-Muslim countries has already contributed to deconstructing the totalizing agendas of identity politics and Orienatalist stereotyping, cycles of representation are difficult to escape. The focus needs to shift to what kind of identity is being expressed, and where the architectural aspects of collective memory of Muslims can be complemented, overlaid, or even replaced by other systems, so as not to miss the potentials of creative representation. This critical understanding may raise issue of shred human values that can help create a dialogue with non- Muslims through architecture. This can be achieved through fragmentation and perhaps domesticity that reduce the authoritative aspects of formality and humanizes the architectural product. Emphasis needs to be directed toward the expression of transparency, rather than obsession with privacy and exclusiveness. List of references Al-Qawasmi, Jamal[2007], Regional Architecture and Identity in the age of Globalization, volume 3, CSAAR, Tunisia Owen, Graham[2009], Architecture, Ethics and Globalization, Routledge, USA Guggenheim, Michael[2010], Reshaping Cities, How global mobility transforms architecture and urban form, Routledge, USA Hillenbrand Robert [2004], Islamic architecture: Form, Function, and Meaning, Columbia University Press, USA Petruccioli Attilio[2002], Understanding Islamic Architecture, Routledge, USA